- Of The Origin Of Ideas
- Hume believes that there is a considerable difference between the perception of the mind and when you later recall that sensation or anticipate it by imagination. E.g if you was to touch a hot kettle or feel the warmth of a heater, you will be able to mimic or copy this sensation, but you will never be able to entirely mimic it to reach the full force of vivacity as the original sentiment.
- He believes that the mind can portray these sensations in such a lively way that you almost believe it's real. But it can never be as real as the original sensation or real object. He says in his essay "all the colours of poetry, however splendid, can never paint natural objects in such a manner as to make the description be taken for a real landskipe".
- "A man in a fit of anger, is actuated in a very different manner from one who only thinks of that emotion. If you tell me, that any person is in love, I easily understand your meaning, and from a just conception of his situation; but never can mistake that for the real disorders and agitations of the passion". I think Hume is trying to say that when you think about an emotion, such as anger or love, the perception/idea you get in your head is actually different to the actual emotion itself that one would feel.
- He says we can divide all the perceptions in our mind into two classes or species. The less forcible ones are called denominated thoughts or ideas, the other is called impressions. Impressions are, are more lively perceptions such as when we hear, see, feel, love, hate, or desire, or will. Impressions are distinguished from ideas, such as the ones mentioned above.
- He believes that our mind and thoughts are unbounded, they can help us to imagine things far beyond our universe. But the creative power of the mind amounts to no more than the faculty of compounding, transporting, augmenting, or diminishing the materials afforded to us by the senses and experiences we have been through. He says "all our ideas or more feeble perceptions are copies of our impressions of more lively ones". E.g If you imagine a flying car, you think of a car, then you think of wings or a bird, then you imagine them together to give yourself the idea of a flying car.
- "We shall always find, that every idea which we examine is copied from a similar impression".
- "A person to have enjoyed his sight for thirty years, and to have become perfectly acquainted with colours of all kinds except one particular shade of blue, for instance, which it never has been his fortune to meet with. Let all the different shades of that colour, except that single one, be placed before him, descending gradually from the deepest to the lightest, it is plain that he will perceive a blank, where that shade is wanting, and will be sensible that there is a greater distance in that place between the contiguous colour than in any other". I personally don't agree with what Hume is saying here, because if I see a colour that I have never seen before, my mind may draw a blank in the sense that I wont initially recognise it, but I don't think it will draw a blank in the sense that I will see a gap between that colour and the next. I have come across colours that I have seen for the first time and when I saw them for the first time I don't see a larger blank space when I look at them. Maybe I don't completely understand what Hume is trying to say, but if he is saying what I think he is trying to say, I disagree.
- Hume believes that all sensations, either outward or inward are strong and vivid, therefore it is not easy to fall into any error or mistake in regards to them.
- Hume says if you have an idea in your head but you cant derive from what original impression it stems from, that will serve to confirm suspicion about that idea.
- He doesn't believe in innate ideas, meaning ideas that you had in your mind from before you were born or were born with. He believes that all ideas are copies of our impressions.
- He thinks that the word "ideas" is used very loosely by Locke and others.
- The association Of Ideas
- "In our more serious thinking or discourse this is so observable that any particular thought, which breaks in upon the regular tract or chain of ideas, is immediately remarked and rejected". Which I think is true, because when a thought creeps into my mind, that is not relevant to my main course of thought, my mind automatically dismisses it. But then there are times when you are trying not think about something, because it may upset, or frustrates you, but your mind just wont let you not think about it. I wonder what Hume's answer to that would be, as I don't think he touches on that in this essay.
- He says there appear to be only three principles among connexion of ideas, which are resemblance, contiguity in time or place, and cause or effect.
- My Example on Hume's association of ideas. If you I was to say that I live at the house with the only red door on this street, you will be able to find my house because you use your association with the colour red and connect it with a door to find my house on that street.
- Of Probability
- My definition on Hume's probability- If you have a pack of 50 cards and 49 of them are 6 of hearts and only one of them is a 2 of spades, then it is more likely that you will draw the 6 of hearts.
- When is talking about probability I think he is trying to say, for example, if one was to say, it will rain next November that is only a probability. The reason why one would think it was a probability is because in the past it has rained for at least one day in November for the past ten years. Which means one would use the past to predict the future, which would mean that it's more probable that it will rain next November, even though it is not a proof or even that we will see next November.
- Overall I think that David Hume is incredibly smart and that out of all of the Philosophers/ intellectuals, he is the most believable and comprehendible of them all. I think that I only disagreed with one thing he said and I don't question anything that he is saying
Thursday, 8 December 2011
Seminar Paper (Part 2) Hume: Enquiry Concerning Human Understanding
I decided to focus on three sections of this essay. which are, of the origin of ideas, the association of ideas and of probability.
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